Monday, November 11, 2019

I See Good People


Good: (MW) of a favorable character or tendency: virtuous, right, commendable: Kind, benevolent

(Free Dictionary): that which is morally right; righteousness.

Good person(MW) an honest, helpful, or morally good person
(Free Dictionary): a person who is good to other people

Craig, at another blog, has repeatedly taken issue with my posts on Good People. He also  refuses to define how he's using the word Good and finds my answers about good people to "mean both everything and nothing..." but clearly, my definition/descriptions don't do that.

Someone who kills, lies and cheats is not a good person.

Someone who is kind, helpful, patient, loving, gracious IS a good person.

We can't say objectively "this person is good and that person is bad" because Good is subjective. 

Nonetheless, it's just not that difficult to recognize good behavior or to say, "That is a good person." 

It's not that difficult for most of us to be able to say that. Even Marshal and Craig (both of whom are objecting to me saying that there are good people) appear to concede that there are good people. (Craig: "I know people who, by my subjective standards, I would consider to be good.")

Yes, it's just not that difficult to recognize good behavior or to say, "That is a good person." 

I know a person (actually, I know several people for whom the following description fits...) who...
works every day helping homeless people on their job (or teaching children, or nursing...);
raised and loved wonderful children;
taught and cared for and mentored other people's children; 
live in small circles so that they're limiting the amount of pollution they produce; 
are honest and patient with people, even stubborn or obnoxious people; 
pick up litter when they spot it on the sidewalk;
don't litter themselves;
do kind things for and with poor people, for immigrants, for oppressed Muslims;

On the other hand,
Perhaps their worst habit is watching too much TV (no small thing, that!); 
Their diet could be better;
They DO lose patience with obnoxious people some times;
They do fail to help some people some times (when they're tired from helping people all day, for instance);
They have gossiped;
They stole a pencil when they were a child (I don't really know this, just acknowledging that they probably have done things of that nature);

Of course, they have never killed, beaten, stolen from people, sexually harassed anyone, etc. No "big" crimes/wrong-doing.

In short, they are generally genuinely good people. NOT perfect people, but no one has ever said one must be perfect to be good and that's just not a rational description.

Indeed, those who would insist that you must be perfect to be counted Good would be a rather grace-less person. A pharisee, perhaps.

Yes, I DO know good people. Genuinely good people. Beyond that, I am close enough to them to know that they have no hidden secret murders or assaults they've taken part in.

They are not perfect, but by any reasonable measure, they are good.

Just because there is no objective measure to definitively say, "THEY ARE OBJECTIVELY GOOD PEOPLE," we can easily note and say, "They are, by reasonable measures, very good people."

I know such people. I go to church and work with a large number of them.

Calvinists and skeptics who say otherwise are just not dealing with reality and, most likely, they are choosing to define Good in some non-standard and irrational manner.

Good: of a favorable character or tendency: virtuous, right, commendable: Kind, benevolent

When I say Good people, I just mean "people of a favorable character or tendency: virtuous, right, commendable: Kind, benevolent." And yes, they exist. No matter what the Pharisees may say.

Tuesday, November 5, 2019

Swirl

I was captured today
in a gentle storm of leaping leaves
falling, showering, drizzling
around and upon and throughout me

Enveloping me like grace
like love
like dirt,
like sky
like I don't know who and
I don't know why
like a great symphony
swelling, flowing, growing
in deep crimson harmony

and with each spin
each rotation of autumnal bliss
I was delivered,
washed clean
baptised with a hickory kiss

spun gold salvation in a
sweet soaring swirl
landing on my head
on my shoulder and legs,
It made me twist, it made me twirl

right along with that
riotous laugh of leaves
and I danced holy ghost joy
on the sidewalk and all down the
wide-eyed street

"Glory Hallelujah!"
I raised my voice on high
I raised my hands
I raised my song
I raised my Self to fly

I was captured, today,
brainwashed and then set free
free to let go and live and leap
and die like those
soaring, spinning, gracious, grinning
falling-down-on-my-knees-in-prayer
leaves.

Hallelujah. Amen.

Sunday, November 3, 2019

Does Our Nature Determine Our Actions?


Craig over at another blog recently posted some questions in my general direction and I've answered them. I thought it might be instructive to the previous posts to re-post those answers here. He asked questions about the idea of what our human nature is like.

Does our nature determine our actions, or do our actions determine our nature?

Both. We are who we are. I may be, by nature, a naturally lazy or ungrateful or ungenerous person... or at least tend towards those attitudes. However, if I - in spite of what I may think my nature is - start being a harder worker, or more grateful towards others or more generous... then I become a hard working, grateful and generous person. IF I am working hard, then whatEVER my "nature" might be, I AM a hard worker and not lazy. If I decide that it's important to give and start giving to good causes (in time and money), then i AM a generous person. So, ultimately, our actions determine our nature, but I'd say it's some of both.

And I'd state that based on all the evidence we see. Further, there is research that says that, even if we don't think of ourselves as generous (for instance), if we start giving, we develop more of a giving nature.

It's like that old parable: There are two wolves within us. One is evil and one is good. Those wolves are fighting. And which wolf wins the fight? The one we feed.

2. Can you really, accurately, objectively determine a person’s nature based on subjective observations of part of a person’s public actions?

I don't know that we can objectively determine a "person's nature" but I think we can REASONABLY and generally ACCURATELY determine a person's nature based on observation.

It's POSSIBLE that a truly evil person can keep evil intentions hidden from friends and observers all around over time, but the odds of it truly being hidden, in spite of evidence of a good life, are ridiculously small. I'd say, along with Jesus, that one can recognize them by their fruit/by their actions. A good tree, Jesus said, will bear good fruit and that is observable.

Is a “good” deed done for a “bad” motive really qualify as “good”?

My short answer: No.

My slightly longer answer: I would say that it would truly depend. The question is too vague and not enough data is available. Generally speaking, I'd be suspicious of good deeds done for a bad motive.

Can the same action be good or bad depending on the circumstances or motivation?

Yes, I think so.

If we’re defined only by our actions, then what’s the magic number to be considered “good”?

There is no magic number.

No one is arguing that a person that we observe who is "reasonably good..." i.e., the saints we all have in our lives... people who are consistently patient and kind and helpful and loving to people - especially the down and out and marginalized, and with no obvious immoral actions - No one is arguing that such a person is PERFECTLY good. I'm just saying that, given the fruit of one's life and especially over time, you can recognize good people by their fruit.

Perfectly good? No, of course not. REASONABLY good. Yes, of course.

++++++

Those were my answers to his questions. My questions to him went unanswered.

What I've asked are questions like...

1. We all have those saintly people in our lives - people we recognize as good, who are, over time, consistently helpful, patient, kind, loving, grace-full, welcoming and who have no huge obvious misbehaviors in their actions - or at least, I do. Do you have people in your life who you recognize as obviously good people?

2. Given the evidence of Good People in the world, do we have any reason to suspect that they're NOT good, for some reason?

3. I recognize that some Calvinist types may say that by Good, they mean Perfect, i.e., without sin, like God. But that is not the standard definition of Good. Using the commonly understood, standard definition of Good, do we have any reason to suspect that no Good people exist?

4. What would be your argument for that? Do you recognize that this sounds crazy on the face of it to many - perhaps most people?

Friday, October 25, 2019

Humanity is "Bad..."? Prove It.


Stan at the Winging It blog recently posted the common evangelical trope about humanity being inherently evil/bad/not good. He was attacking the notion that humans could rightly be considered "good," and said, among other things...

The most common perspective today is that people are basically good. Sure, there's some bad ones, but, in general, we start out good.

There is a problem with that position. If humans are born good, why does no one end up good? Okay, that's one problem. The fact is that the Bible contradicts it.


From there, he did the standard conservative evangelical thing of cherry picking some verses from the Bible and offering that as "proof" of his position. As always, I'm not speaking about Stan himself in this post, just addressing this common conservative trope.

Here's a challenge for people like Stan: support your premise/claim. Prove that people are basically bad/evil/corrupt. Prove not only that people, in general, are not good... but that they are SO evil that the only proper response is to torture them for an eternity to punish them for their evil.
Prove it in some reasonable way. Don't merely saying, "Hey, there is a line in the bible that I personally think we should take literally - even though other lines in the Bible, I don't take them literally and I fully recognize that the various biblical authors use metaphors and hyperbole and imagery all the time... but THESE verses in the Bible should be taken literally..." 

Don't merely say that, but offer some rational, reasoned support for it.

For instance, merely citing some verses in the Bible with the suggestion that they represent literal facts is not enough... not when you, yourself, recognize that at least some verses in the Bible are metaphors, some are hyperbole and some are otherwise figurative. So, the presence of one line that says something about the four corners of the earth is not "proof" of a square, flat earth any more than one line saying something about "babies are evil from birth and they speak lies" is sufficient proof of evil, lying babies.

In the real world, for such a claim as "humans are inherently evil... and not only that, but they are ALL (everyone of them) SO evil that, apart from some action, they deserve to be tortured for eternity to pay for their crimes (which, of course, can never be paid, since they'll be tortured for eternity). If you don't like the "tortured for eternity" language, we can substitute it for the more "biblical" (ish) language of "burn in hell forever, where there will be weeping and gnashing of teeth..."

The Bible, taken literally, COULD be said to "contradict" the notion of "no one ending up doing good..." BUT, the Bible, taken literally, could also contradict the notion of the earth as a globe. That there is a line in the Bible that says something like that is not, in and of itself, sufficient proof of anything.

Contrast that with this claim: I see good people every day. I see good people being kind, working for justice, helping people find homes or jobs or respect. People DO in fact do good things and I know this because I see it.

So, we can accept the notion that all people are utterly wicked and deserving of eternal torture because there are lines in the Bible that some people think indicate that OR we can accept the notion of "I see good people in the world and I know they're good because I see them doing reasonably good actions..."

Which is more reasonable? 

So, aside from some lines in an ancient text that SOME people say means that there are no good people, anywhere, what is the proof for such a hard to believe claim?

And note: Saying that I believe that clearly there ARE good people around because I see them is NOT the same as saying that there are no bad people nor is it the same as saying that there are perfect people. Just Good, as good is commonly understood.

I'll wait for some kind of proof more than "I got a hunch..."

Sunday, October 6, 2019

Gods in the Hands of an Angry Sinner


Jesus speaking...

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

The Pharisees, who loved money, heard all this and were sneering at Jesus.

[Then, in the DIRECT and IMMEDIATE context of Jesus warning about the dangers of literal money and the commentary about the money-loving Pharisees sneering at Jesus and his words about wealth and poverty... Dan]

Jesus said to them...

“You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight. [Again, in the immediate, direct context of Jesus warning about the dangers of literal wealth... and there's no context here that says he's talking about a mere abuse of wealth, he's just speaking of wealth, in general... DT]

“The Law and the Prophets were proclaimed until John. Since that time, the good news of the realm of God [which Jesus began his ministry as identifying it specifically as good news to the poor and marginalized... DT] is being preached, and everyone is forcing their way into it. It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.

“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.

The Rich man (nameless) and the Poor man (Lazarus)...

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

“But Abraham replied, 
‘Son, remember that in your lifetime you received your good things, 
while Lazarus received bad things, 
but now 
he is comforted here and you are in agony. 
And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

“He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’


“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
=========
Some thoughts from my pastor's sermon today...

* The rich man has no name and Lazarus is named. Then, as now, the rich were honored and had their literal big names. The poor were/are often nameless and forgotten. Jesus overturns the worldly tradition of honoring the wealthy and instead, throughout his ministry (which again, he identified as bringing good news to the poor as he began his ministry), honors the poor and marginalized, lifting them up as beloved by God and welcome at God's table of plenty.

* Even in torment, the rich man presumes to try to request favors (as befitting someone of his status...) and to try to order the poor man, Lazarus, to do his bidding ("Send LAZARUS to..." do my bidding...) Jesus' listeners would recognize this parody of the power of the wealthy for what it was.

* Would listeners of that time have heard the message...

"The good news for the poor is that, ONE DAY, maybe - if  you repent in just the right way and heed just the right message and you are one of the one's God has called - one day you MAY be saved and have a good life THEN... pie in the sky by and by, y'all... Not for most of you, poor slobs, but for the Few who are called..."?

OR, would the message being sent and received have been...

"The good news for the poor is that, here, now, God loves you and welcomes you to the realm of God. Share with one another, take one another in - especially the poor and marginalized - THIS is the realm of God, the realm of Grace for all, where all are welcome..."...? As was what happened with Jesus' followers and the early church.

If you read this story and think that the good news is NOT specifically for the poor, and it's really only for the very few who are called, then saying that the "good news" is not for all and not for the poor, but for the few who are called and then, only eventually, when we all (well some) get to heaven... It seems hard to reconcile that view with this story and what was likely being heard by the people then and there, especially given Jesus other repeated teachings about wealth and poverty.

I just don't know how you read "good news for the poor" that Jesus defined his ministry as it began and then just ignore "the poor" part of those words. I think they're there for a reason. I think this story points to that reason.

Monday, September 23, 2019

"Good News for the Poor..."???


In talking with some conservative evangelicals over the years, I've been told that Jesus' "good news for the poor" is what sound to be a rather dark and dismal bit of good news. 

I wonder what people like these folk think Jesus' Good News is (and, of course, I know the general answer...)... but in what possible sense is it good news, especially "for the poor" as Jesus framed it? 

I further wonder that, even if they wouldn't put it this way, is this not a technically correct summation of your hunches about "good news..."?:

Ancient marginalized person (AMP): Wow! I just heard Jesus speaking about the "Good News FOR THE POOR and OPPRESSED," Specifically for "the poor and oppressed..." he said! I am a poor and marginalized dirt farmer whose poor daughter ended up working as a harlot after her husband abandoned her. Jesus' way sounds like it's something different than the legalism of the Pharisees, which is just more oppression especially for marginalized folk like me and my family... this sounds like an open invitation to ALL to be part of God's realm AND that it makes a real difference in our life, here and now! Glory be!

Modern Conservative Evangelicals (MCE): Now, hold on a second there, son. You're confusing Jesus' good news with socialism or something. You've got it all wrong.

AMP: What? Well, what IS the good news for the poor and marginalized that Jesus talked of?

MCE: Well, first of all, it's NOT a good news specifically for the poor, that's your first mistake.

AMP: But, but Jesus said...

MCE: Look, clearly you've been reading Marx, not Jesus. The good news is this: That ALL of us humans are horrible, awful, monstrous people. EVEN OUR BABIES are sinful. In fact, all of us, even our babies, are SO awful and sinful, that we DESERVE to die.

AMP: Even our babies...?

MCE: ...and NOT just to die, but to die and yet your spirit will be kept alive and tortured in fire for all of eternity.

AMP: That's the good news??

MCE: No, of course not. The good news is that God is offering us an alternative. We can be saved eventually and go to heaven and live in bliss forever.

AMP: Starting now? Because I'm hungry and oppressed here, now...

MCE: No, Jesus didn't really care all that much specifically about the poor and marginalized. He just didn't have a  lot to say about the condition of the poor and marginalized...

AMP: It sounded to me like he did... that's why all of us poor folk were so energized by his teachings...

MCE: Nope. Jesus loves ALL of us sinners and invited SOME of us are invited to that bliss of heaven. Of course, the rest of us, including most poor people AND most rich people, will be tortured for eternity for being awful, terrible people that God didn't choose.

AMP: God's only choosing SOME of us? But what if we WANT to be saved but weren't chosen?

MCE: IF you weren't chosen, that means you didn't really want to be saved in the first place. And so, for such a person, it's eternal torture for being such a horrible human being.

AMP: Eternal torture??! What did I do that was SO awful that it deserves eternal torture?

MCE: Be born a fallen, disgusting, sin-riddled human being.

AMP: But... I didn't ask to be born or to be born that way. I just was born, without my consent.

MCE: Nonetheless, you have chosen to reject God's offer (if you're not in the Elect chosen by God group) and thus, will be tortured for an eternity.

AMP: And THAT is the "good news for the poor and oppressed" that Jesus talked about? No changes now, continued suffering and oppression now, but one day, there's a one in a hundred chance I might be one of the elect that gets saved?

MCE: One in a hundred actually sounds pretty high, to me. "WIDE is the way that leads to destruction," you know?

AMP: (muttering...), but... but how is that good news for the poor and oppressed?

MCE: (singing) Amazing Grace, how sweet the sound that saved a wretch like ME (but not him, poor chump!)

+++++++

I'd ask any conservative readers if that a technically close summary of your hunches about salvation? Even if you wouldn't put it that way? If it's not correct, what isn't correct? How is YOUR version of "good news for the poor" in any way actually good news for the poor? Or was Jesus wrong to put it that way?

Saturday, September 14, 2019

Red Letter/Jesus' Teachings


Here's a starting attempt to address the direct teachings of Jesus, as found in the Bible. These teachings, it seems to many of us, are very directly and overwhelmingly connected with the Way of Grace and Justice specifically as it relates to the poor, the marginalized, the "least of these." I've tried to color code them a bit. 

Jesus' words in general in Red.
Jesus' words that are directly about wealth and/or poverty in Bright Green.
Jesus' words that are perhaps less directly (but still pretty clearly) touching on matters of poverty and marginalization in Dark Green (for instance, most of his dealings, because those who were sick were often also those who were poor and marginalized and "unclean," which also addresses a common theme of Jesus dealing with the Pharisees and their rule-ways.)
The Pharisees words/actions in Purple.
Jesus' words dealing with the Pharisees in Lavender.
Jesus' words addressing the Realm/Kingdom of God in Gold (I prefer Realm, by the way, to get away from the patriarchy of Kings and Kingdoms, just a matter of choice, related very much to Jesus' words about warnings about the wealthy and powerful, i.e., including "the kings...")
MY parenthetical words are in [Bold] (where I try to offer a brief explanation for how I coded things/why I say a given passage is about money or poverty, for instance.)

This is very much a working draft, I'm still thinking about and revising it. I thought some may want to help me think this through (some, no doubt, by their attacks on what I've said, but hopefully some by way of reasoned dialog, as well).

Of course, it's long. I was using only Luke's Gospel to keep it more manageable. And I've only gone through as far as Chapter 19. I've also included, as briefly as possible, some contextual words that help explain what Jesus is commenting about. Those are in regular Black.

Stopping at 19 is helpful, I think, because that's about where Jesus begins his approaching death and resurrection process and, if you've missed "the Gospel" and its direct ties to wealth and poverty/the marginalized going into that part of the story, you're likely going to miss the point of that part of the story, too. I plan to do the rest of Luke, eventually, but this was a good stopping place for me to review and edit and perhaps have some feedback.

You will see an AWFUL lot of green in these texts. I'll need to "weigh" how much green versus red versus other eventually. RIGHT NOW, as I have them divided, it's interesting: Of the Green Words of Jesus where I have counted him as talking about wealth and poverty, simple living, justice for the poor and oppressed, etc... I have a "green word count" of 4964.

Of the Red Words where Jesus is talking about ALL OTHER topics, I have a "red word count" of 4936.

Green Word Count: 4964
Red Word Count: 4936

Hm. By my current factoring, Jesus talked FULLY for HALF of his words about justice and grace for the poor and marginalized.

I haven't counted it, but I can easily note (and anyone can easily see) that he talks about homosexuality ZERO times. He talks about gay marriage and abortion ZERO times. He talks about "sexual immorality," in general, very little in comparison to the wealth/poverty topic.

Hm.

Of course, one caveat is that texts can be seen in a variety of ways. A text may be dealing with the Pharisees and their graceless attacks upon Jesus, but it also may be dealing with some notion of poverty and wealth. For instance.

Another caveat is, that as you look at Jesus' teachings en masse - and especially those where he's actually giving a sermon or telling stories/parables - we need to look at overall tones and themes and messages, not a mere word count on one topic or another. I'm suggesting that we find themes of grace and justice especially and specifically as it relates to the poor and marginalized, along with themes of repentance (in general, which could and oftentimes do include specific calls for repentance for the Pharisees and those caught up in systems of oppression and rule-making over and against grace and justice) and themes of dealing with the schemes and ideas of the Pharisees, Sadducees and the ruling elite. Over and against these, I'm not sure what other themes we might find that are in any way comparable in weight in Jesus' specific teachings.

A work in progress...

+++++++++++++++++

LUKE 2
When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

“Why were you searching for me? Didn’t you know I had to be in my Father’s house?”
But they did not understand what he was saying to them. [Jesus was going to be a different type of child/person]

LUKE 4

The devil said to him, “If you are the Son of God, tell this stone to become bread.”
Jesus answered, It is written: ‘Man shall not live on bread alone.’[simple living, reliance upon God]
The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”
Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”
The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. For it is written:
“‘He will command his angels concerning you to guard you carefully;
they will lift you up in their hands, so that you will not strike your foot against a stone.’”
Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’

The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind,
to set the oppressed free, to proclaim the year of the Lord’s favor.
[Jesus says he came to preach good news specifically to the poor, to preach to the marginalized... this is why Jesus came, he said, to start his ministry]
Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.
All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.
Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”
Truly I tell you, no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”



Be quiet!” Jesus said sternly (to the demoniac). “Come out of him![healing usually involved those marginalized and poor]

Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” And he kept on preaching in the synagogues of Judea. [In speaking of Preaching the good news or the good news of God's Realm, Jesus never mentions anything like the evangelical Penal Substitution theory of Atonement (that Jesus' Gospel is that we're all filthy sinners, bound for hell, but that Jesus can save some of us by "paying for" our "sins" with his "blood" to appease an otherwise unappeasable "angry god"), and instead, usually it's spoken of in context of his working with the poor and marginalized - again, Jesus MANY TIMES mentions preaching the Gospel, but never mentions anything like "the gospel of the Penal Substitutionary Theory of Atonement." Vital. IF that was "the gospel," don't you think it would at least come up in some way or another when Jesus spoke of preaching the gospel?]

LUKE 5

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.

[The fishermen caught lots of fish]

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” So they pulled their boats up on shore, left everything and followed him. [Follow Jesus/Follow God]
“Lord, if you are willing, you can make me clean.”
Jesus reached out his hand and touched the man. “I am willing, be clean!” And immediately the leprosy left him.
Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” [healing usually involved those marginalized and poor]
...
more healing...
When Jesus saw their faith, he said, “Friend, your sins are forgiven.
The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins. [to the man, he said...] I tell you, get up, take your mat and go home.
[healing usually involved those marginalized and poor]


After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, and Levi got up, left everything and followed him. [A call to a rich man to abandon his wealth and join Jesus' way/follow him, which included simple living/abandoning wealth]
...
the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?
Jesus answered them, It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance. [Realm of God, healing usually involved those marginalized and poor]
They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? But the time will come when the bridegroom will be taken from them; in those days they will fast.”
He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. No, new wine must be poured into new wineskins. And no one after drinking old wine wants the new, for they say, ‘The old is better.’


LUKE 6

[Jesus and disciples “harvesting” on the Sabbath...] the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.

The Son of Man is Lord of the Sabbath.
” [touching on Jubilee themes, here, good news for the poor, as well as dealing with Pharisaical rule-following matters, which is repeatedly in contrast to Jesus' way of grace and justice, especially/specifically for the poor and marginalized]

On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand,
Get up and stand in front of everyone.” So he got up and stood there.
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?
He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. [healing usually involved those marginalized and poor, also addressing pharisaical rule following matters]


[Sermon on the Plain]

Looking at his disciples, he said:
Blessed are you who are poor, for yours is the kingdom of God.
Blessed are you who hunger now, for you will be satisfied.
Blessed are you who weep now, for you will laugh
.
Blessed are you when people hate you, when they exclude you and insult you
and reject your name as evil, because of the Son of Man.

Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.
But woe to you who are rich, for you have already received your comfort.
Woe to you who are well fed now, for you will go hungry.
Woe to you who laugh now, for you will mourn and weep.
Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets
. [directly appealing to the notion that Jesus' way was a way specifically for the poor and marginalized, one that is not easily attainable by the rich and powerful]
But to you who are listening I say:
Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.
 
[Jesus' way of grace, also dealing with Direct Action ways to address oppression, which the poor and marginalized experienced]
If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” [Repentance, grace]

He also told them this parable:
Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.
Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. [Dealing with Pharisaical rule following concerns]
No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.
Why do you call me, ‘Lord, Lord,’ and do not do what I say? As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.[Dealing with Pharisaical rule following concerns]

LUKE 7

Centurion's servant healing...
When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.

As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, “Don’t cry.
Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.

At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me. [healing usually involved those marginalized and poor, pointing out directly that Jesus' way/Gospel was directly linked with the poor and marginalized]

After John’s messengers left, Jesus began to speak to the crowd about John:

What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:
“‘I will send my messenger ahead of you, who will prepare your way before you.’
I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.[Simple living/contrasting Jesus' gospel/way that associates with the poor and marginalized vs the world's or the Pharisee's way]

But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)
Jesus went on to say,
To what, then, can I compare the people of this generation? What are they like? They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’
For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by all her children.[Simple living/contrasting Jesus' gospel/way that associates with the poor and marginalized vs the world's or the Pharisee's way]

When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there...
When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
Jesus answered him, “Simon, I have something to tell you.
“Tell me, teacher,” he said.
Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” [pointing out directly that Jesus' way/Gospel was directly linked with the poor and marginalized]
Simon replied, “I suppose the one who had the bigger debt forgiven.”
“You have judged correctly,” Jesus said.
Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.
Then Jesus said to her, “Your sins are forgiven.
The other guests began to say among themselves, “Who is this who even forgives sins?”
Jesus said to the woman, “Your faith has saved you; go in peace.[Simple living/contrasting Jesus' gospel/way that associates with the poor and marginalized vs the world's or the Pharisee's way]

LUKE 8

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable:
A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”
Whoever has ears to hear, let them hear.
His disciples asked him what this parable meant. He said,
The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,
“‘though seeing, they may not see; though hearing, they may not understand.’
This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.
Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. Someone told him, “Your mother and brothers are standing outside, wanting to see you.”
He replied, “My mother and brothers are those who hear God’s word and put it into practice.
One day Jesus said to his disciples, “Let us go over to the other side of the lake.
He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. “Where is your faith?
Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
Jesus asked him, “What is your name?
“Legion,” he replied, because many demons had gone into him. [Jesus heals him]
The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, “Return home and tell how much God has done for you.[healing usually involved those marginalized and poor]
She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.
Who touched me?” Jesus asked.
When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”
But Jesus said, “Someone touched me; I know that power has gone out from me.
Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.[healing usually involved those marginalized and poor]
While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”
Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.
When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. Meanwhile, all the people were wailing and mourning for her. “Stop wailing, She is not dead but asleep.
They laughed at him, knowing that she was dead. But he took her by the hand and said, “My child, get up![healing usually involved those marginalized and poor]

LUKE 9

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them:
Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.[Simple living, Jesus' way is a way of NOT relying upon money, but upon grace]
So they set out and went from village to village, proclaiming the good news and healing people everywhere.
ate in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”
He replied, “You give them something to eat.[providing food for the hungry]
They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” (About five thousand men were there.)
But he said to his disciples,
“Have them sit down in groups of about fifty each.
The disciples did so, and everyone sat down. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied...

Once when Jesus was praying in private and his disciples were with him, he asked them,
“Who do the crowds say I am?
They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
But what about you? Who do you say I am?
Peter answered, “God’s Messiah.”
Jesus strictly warned them not to tell this to anyone. And he said,
The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.
Then he said to them all:
Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self? [Simple living, reliance upon God, not wealth] Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.
A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth... I begged your disciples to drive it out, but they could not.”
You unbelieving and perverse generation, how long shall I stay with you and put up with you? Bring your son here.[healing usually involved those marginalized and poor]
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy...
While everyone was marveling at all that Jesus did, he said to his disciples, “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” But they did not understand what this meant.

An argument started among the disciples as to which of them would be the greatest. Jesus, knowing their thoughts, took a little child and had him stand beside him. Then he said to them,
Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.[healing usually involved those marginalized and poor, contrasting Jesus' Gospel/Way of simplicity and grace and siding with the marginalized with the World's/Pharisee's way of power and wealth]
“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”
Do not stop him, for whoever is not against you is for you.

As they were walking along the road, a man said to him, “I will follow you wherever you go.”
Jesus replied,
Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.[Simple living, Jesus' way/Gospel is tied to/united with the poor]
He said to another man, “Follow me.
But he replied, “Lord, first let me go and bury my father.”
Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.

LUKE 10

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them,
The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.
When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town we wipe from our feet as a warning to you. [Simple living, Jesus' way/Gospel is tied to/united with the poor]
Yet be sure of this: The kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.
The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
He replied,
I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.
At that time Jesus, full of joy through the Holy Spirit, said,
I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.
Then he turned to his disciples and said privately,
Blessed are the eyes that see what you see. For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
What is written in the Law? How do you read it?
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
You have answered correctly, do this and you will live.
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
In reply Jesus said:
A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.[Jesus' way/Gospel is directly tied to/united with the poor]
[Mary and Martha]
But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
Martha, Martha, you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.[Simple living]



LUKE 11

one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
He said to them,
When you pray, say:
“‘Father,
hallowed be your name,
your kingdom come.
Give us each day our daily bread.
Forgive us our sins/debts, for we also forgive everyone who sins/is indebted against us.

And lead us not into temptation.’”

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need. [Simple living, Jesus' way/Gospel is tied to/united with the poor]
So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him![Simple living, reliance upon God, not wealth and power]
Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” Others tested him by asking for a sign from heaven.
Jesus knew their thoughts and said to them:
Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
When a strong man, fully armed, guards his own house, his possessions are safe. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.
Whoever is not with me is against me, and whoever does not gather with me scatters.
When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house swept clean and put in order. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.[Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]



As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”
He replied,
Blessed rather are those who hear the word of God and obey it.
As the crowds increased, Jesus said,

This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. See to it, then, that the light within you is not darkness. Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.[Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.
Then the Lord said to him,
Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you.
Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces. [Dealing with Jesus' way/Gospel being directly tied to justice for the poor and marginalized, Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
Woe to you, because you are like unmarked graves, which people walk over without knowing it.[Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
Jesus replied,
And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them. [Dealing with Jesus' way/Gospel being directly tied to justice for the poor and marginalized, Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’ Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.” [Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, waiting to catch him in something he might say.

LUKE 12

Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying:
Be on your guard against the yeast of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. [Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. [Simple living, Jesus' way/Gospel is directly tied to the poor and marginalized]
I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. But whoever disowns me before others will be disowned before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say.[Dealing with the hypocrisy/”wrong way” of the Pharisees and their attacks upon him]
Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
Jesus replied,
Man, who appointed me a judge or an arbiter between you? Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.[Direct warning about the dangers of wealth]
And he told them this parable:
The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’
Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’
But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
This is how it will be with whoever stores up things for themselves but is not rich toward God.[Direct warning about the dangers of wealth]
Then Jesus said to his disciples:
Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?
Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.
Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also. [Simple living, Reliance upon God, Directly tying Jesus' way/gospel to the poor and marginalized]
Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him.
Peter asked, “Lord, are you telling this parable to us, or to everyone?”
The Lord answered,
Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. [Tying Jesus' way/Gospel to treatment of the poor and marginalized, using wealth wisely, Reliance upon God and God's ways]
The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what constraint I am under until it is completed! Do you think I came to bring peace on earth? No, I tell you, but division. From now on there will be five in one family divided against each other, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does. And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?
Why don’t you judge for yourselves what is right? As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. I tell you, you will not get out until you have paid the last penny.[Reliance upon God, not wealth, which is fleeting/not trustworthy... do the right thing]

LUKE 13

Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered,
Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.
Then he told this parable:
A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’
“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’
On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her,
Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. [healing usually involved those marginalized and poor]
Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”
The Lord answered him,
You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?[healing usually involved those marginalized and poor]
When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. [helping the marginalized and poor, confronting the rule-following graceless ways of the Pharisees/powerful]
Then Jesus asked,
What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”
What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.
Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. Someone asked him, “Lord, are only a few people going to be saved?”
He said to them,
Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’
But he will answer, ‘I don’t know you or where you come from.’
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’
There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed there are those who are last who will be first, and first who will be last.
At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”
He replied,
Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’



LUKE 14

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,
Is it lawful to heal on the Sabbath or not?[healing usually involved those marginalized and poor]
But they remained silent. So taking hold of the man, he healed him and sent him on his way.
Then he asked them,
If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?[healing usually involved those marginalized and poor]
And they had nothing to say.
When he noticed how the guests picked the places of honor at the table, he told them this parable:
When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted. [Simple living, contrasting God's way of simplicity and association with the poor and marginalized with the World's/Pharisee's way of power and wealth]
Then Jesus said to his host,
When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.[Jesus regularly was involved with the marginalized and poor, directly tying his way to working with/siding with the poor and marginalized]
When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”
Jesus replied:
A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
Still another said, ‘I just got married, so I can’t come.’
The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’
“‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. I tell you, not one of those who were invited will get a taste of my banquet.’[Jesus regularly was involved with the marginalized and poor, directly tying his Way to working with/siding with the poor and marginalized]
Large crowds were traveling with Jesus, and turning to them he said:
If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.
Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.[Counting the costs of what we do]
Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples. [Simplicity, Jesus' way of “giving up all” to follow him]
Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.
Whoever has ears to hear, let them hear.

LUKE 15

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
Then Jesus told them this parable:
Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. [Repentance]
Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” [Repentance]
Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So he got up and went to his father.
But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’[Repentance of leaving “the father” to squander one's wealth on selfish living (as contrasted with giving to help/side with the poor and marginalized), the older son was jealous/angry for the wrong, selfish reasons]

LUKE 16

Jesus told his disciples:
There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.
The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
“‘Nine hundred gallons of olive oil,’ he replied.
The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels of wheat,’ he replied.
He told him, ‘Take your bill and make it eight hundred.’
The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?
No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.[Simplicity, Jesus' way is NOT the way of Money, but of serving God]
The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them,
You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.
The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law. [Dealing with the Pharisees, in this case directly tied to their love of money and rule following, over and against Jesus' way of grace and siding with the poor and marginalized]
Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery. [Issues of divorce were often directly tied to the woman and HER resulting poverty, it was a justice for the poor and marginalized concern]
There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
“‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’[Contrasting Jesus' way, which sided with the poor and marginalized – Lazarus, here, and the World's/Pharisee's way, which was for the wealthy and powerful – notice the presumption of entitlement in the rich man's words – his cluelessness]



LUKE 17

Jesus said to his disciples:
Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.
If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.[Humility, Repentance]
The apostles said to the Lord, “Increase our faith!”
He replied,
If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’[Have faith, do right?]

As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”
When he saw them, he said,
Go, show yourselves to the priests.” And as they went, they were cleansed.
One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. [one of the hated, marginalized “others”]
Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.
Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied,
The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.[Reminder that Jesus told John the Baptist that he'd recognize that Jesus was legitimate because of how he worked with the poor and marginalized, those in their midst...]
Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation.
Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
It will be just like this on the day the Son of Man is revealed. On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. [Repentance, Simplicity, contrasting Jesus' way of grace and siding with the poor and marginalized with the World's/Pharisee's way of reliance upon wealth and power]
I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left.[Repentance]
“Where, Lord?” they asked.
He replied, “Where there is a dead body, there the vultures will gather.[Repentance]



LUKE 18

Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said:
In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?[A model for direct action against the powerful to help the oppressed, poor and marginalized, Justice for the poor and marginalized]
To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’
But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.[Jesus' Way is not the way of the rich and powerful, but one accessible to the poor and marginalized and “sinners”]
People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said,
Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.[God's way is one of grace and justice for the poor and marginalized, as represented by the Child]
A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
Why do you call me good? No one is good—except God alone. You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’
“All these I have kept since I was a boy,” he said.
When Jesus heard this, he said to him,
You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.[Repentance, which means abandoning a trust/reliance upon wealth, but instead, following in Jesus' ragtag community of the poor and marginalized]
When he heard this, he became very sad, because he was very wealthy. Jesus looked at him and said,
How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.[Repentance is difficult for the wealthy]
Those who heard this asked, “Who then can be saved?”
Jesus replied, “What is impossible with man is possible with God.”
Peter said to him, “We have left all we had to follow you!”
Truly I tell you, no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age, and in the age to come eternal life.[God's way is one of simplicity and abandoning wealth and following his ragtag community of the poor and marginalized]
Jesus took the Twelve aside and told them,
We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; they will flog him and kill him. On the third day he will rise again.

When he came near, Jesus asked him,
What do you want me to do for you?
“Lord, I want to see,” he replied.
Jesus said to him,
Receive your sight; your faith has healed you.



LUKE 19

When Jesus reached the spot, he looked up and said to him,
Zacchaeus, come down immediately. I must stay at your house today.[Repentance call to a wealthy man]
So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.
Jesus said to him,
Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.[Repentance call to the wealthy man, who then, set things right with the poor and marginalized, which Jesus tied to his salvation]
While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. He said:
A man of noble birth went to a distant country to have himself appointed king and then to return. So he called ten of his servants and gave them ten minas. ‘Put this money to work,’ he said, ‘until I come back.’
But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
The first one came and said, ‘Sir, your mina has earned ten more.’
“‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
The second came and said, ‘Sir, your mina has earned five more.’
His master answered, ‘You take charge of five cities.’
Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
“‘Sir,’ they said, ‘he already has ten!’
He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’[Dealing with wealth, nominally, and the rather ugly notion that for those who have much, much is given and those with little, even the little they have will be taken away... but I don't think that's the teaching to pull from this, that this is a GOOD thing]

As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’[Simplicity, Jesus' way is different than the wealthy and powerful, a model of direct action against the wealthy and powerful]

[Triumphal Entry...]


Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” [Because of the Triumphal Entry and the praise of Jesus by the people – and WHY was he popular with the people..?]
I tell you, if they keep quiet, the stones will cry out.
As he approached Jerusalem and saw the city, he wept over it and said,
If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.
When Jesus entered the temple courts, he began to drive out those who were selling.

It is written, 'My house will be a house of prayer’; but you have made it ‘a den of robbers.’[Jesus' attack on the moneychangers, we see in other versions of the story, is directly tied to their mistreatment specifically of the poor and marginalized (as well as the cheating, in general, but the concern is there first and foremost because it harmed the poor)]