I've already posted samplings from the 12th chapter of Luke, which was chock full of wealth and poverty issues.
Here are some more passages from Luke, from the 4th and 6th chapters.
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[Jesus] came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
"The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord."
Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this scripture passage is fulfilled in your hearing."
~Luke 4: 16-21
While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them.
Some Pharisees said, "Why are you doing what is unlawful on the sabbath?"
Jesus said to them in reply, "Have you not read what David did when he and those (who were) with him were hungry? (How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions."
Then he said to them, "The Son of Man is lord of the sabbath."
~Luke 6: 1-5
And raising his eyes toward his disciples he said: "Blessed are you who are poor, for the kingdom of God is yours.
Blessed are you who are now hungry, for you will be satisfied.
Blessed are you who are now weeping, for you will laugh.
Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.
Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way.
But woe to you who are rich, for you have received your consolation.
But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep.
Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.
"But to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.
Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you, what credit is that to you? Even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.
If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount.
But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked...
"Why do you call me, 'Lord, Lord,' but not do what I command?
I will show you what someone is like who comes to me, listens to my words, and acts on them.
~Luke 6 : 20-35; 46, 47
5 comments:
So what is your point? I would hope it is to seek the kingdom of God first. But if it is then doesn't this post contradict your March 19, 2008 about the good Rev Wright (who by the way is Ricccchhh)
What's my point? Same as always when I post these wealth/poverty related posts - Bible study. Learning. Scriptural awareness.
Did you know that the Bible flat out says, "Blessed are the poor"? Did you know that the Bible flat out says "Woe to you who are rich"?
Those are some powerful words, what are we to do with them? Rationalize them away and say, "well, Jesus didn't mean LITERALLY poor - he meant poor in spirit. Jesus couldn't have meant LITERALLY rich, because... well, he just couldn't..."?
I think these passages are worthy of prayerful consideration and examination. That's my point.
Is that okay with you?
So having said that, feel free to explore God's Word and let us know what you think Jesus is saying in any and all of this.
Seeking God's Kingdom first is a very good starting point. What else?
These are some foundational passages for what one of my professors calls "God's preferential option for the poor".
I'm taking a class with him this summer called "John Wesley and the Poor" which explores the Wesleyan perspective on social evil.
I'd love to hear more.
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