Craig recently stated a position in his protest of the notion of Pride, a position he personally reached using his own human reasoning...
It seems like an oxymoron to associate Jesus with pride.When
LGBTQ folks and their allies speak of pride, we are speaking of Love,
of self-love, of recognizing our selves as being loved and lovable and
worthy of love. We are speaking of self respect and refusing to be
oppressed or the punching bag of people who arrogantly presume they are
better, more holy, more righteous than them (even when that
self-righteousness may be cloaked by some faux humility).
Same for Black Lives Matter and Black is Beautiful campaigns.
When
a people are and have been oppressed, beaten, beaten down, spoken ill
of, rejected by "polite society," abused, literally demonized and
otherwise harmed and maligned for centuries... for entire lifespans! -
when that happens, psychologists and wise people will tell us that this
is extremely damaging to our psyches and bodies. As a result, it's not
just the physical threat from the racists and LGBTQ haters, it's the
physical and emotional toll it takes on our bodies.
Jesus
understood that. Jesus whole through story in the gospels (like the
story of the prophets before him) was a defense of and celebration of
the poor and marginalized.
"Good" society in that day regularly
abused and maligned and demonized the poor, the sick, the foreigners,
the outsiders. The poor and sick were regularly blamed for their own
poverty and illness. There were no resources to help them most of the
time (outside of their families, which didn't/couldn't always come
through). This is why they often found themselves in the extremely
debilitating role of beggars, which is yet another harm pushed on the
poor and marginalized. Even worse, "good" society often blamed the poor
and marginalized for having SIN which was the CAUSE of their poverty and
illness. Yet another wound.
Now,
for many people raised in
places and positions of privilege, it may be difficult to wrap our minds
around this problem. "Okay, so I've had a setback and people are
speaking ill of me... Just buck up, kiddo! I'll just go ahead and pull
myself up by my own bootstraps!" But that's privilege talking. That's
someone who was not raised with centuries of oppression and
demonizations, even sometimes by their own families.
Jesus comes
offering ANOTHER vision. One of the Beloved Community TO WHICH the poor
and marginalized were literally welcomed and beloved.
In a
world that blamed the poor, the widows, the divorcees, the orphans, the
sick, the mentally ill, the oppressed and marginalized, Jesus came with a
rebuke to that and another way:
I have come to preach good news to the poor and marginalized! he preached.
THEY say you are lowly and evil, but I say, BLESSED are you who are poor! he said.
Jesus
sat down, associated with, welcomed, laughed with, talked with the
"sinners," he TOUCHED the sick and dying (a big cultural no-no). He made
clear that he loved the poor and marginalized.
He healed the sick, gave sight to the blind, welcomed and listened to women and widows and "whores..."
He
taught how we were NOT to think about inviting the rich and
well-placed... rather, the poor and marginalized were the ones to bring
to his welcome table. Indeed, that we should go out of our way to reach the poor and marginalized and welcome them in!
AND, when he DID welcome the rich and
well-placed, what did he tell them? "FIRST, go and sell your stuff, give
it to the poor, then come follow me." They too, were welcomed, but the
welcome was cast through the door of poverty and inclusion for all.
And
more often than not, Jesus rebuked the wealthy and powerful, the
graceless rule-followers. He warned people to watch out for those who
devour widows' houses (echoing the Prophets before him). "It will be
HELL for you, you rich and powerful!" he yelled. He knocked over the
moneychangers' tables where they were taking advantage of the poor in
the temple!
This, too, was a blow on behalf of the poor and
marginalized. These rich ones were the people who were oppressing the poor and
working class and marginalized, as Jesus' brother James made clear. THIS
is why, as the Gospels repeatedly affirm, Jesus was popular with "the
people," and why the rich and powerful were wary of confronting him.
When
the poor and marginalized heard that (AND knowing the danger that put
Jesus in!), they knew that Jesus was truly on their side. He didn't just casually off-handedly SAY he loved them, he truly loved them at great personal cost and risk. Again, THIS is why Jesus was popular with "the people."
When
John the Baptist asked Jesus if he was the one, he said, "The sick are
being healed, the poor are having good news preached to them!" as if to
say, "Duh! THERE it is! THAT is how you know! The poor are beloved and
welcomed!"
Over and over in the Gospels, this Good News of a
beloved community - the realm of God, where the poor and outcasts were
the ones invited specifically... literal good news for those oppressed
and demonized! - was repeated.
Jesus was saying to those who had been traditionally oppressed:
"You
are Beloved. You are worthy of Love. The God of the Universe loves you
all! You are welcome to join with us in the realm of God, the beloved
community.
Don't listen to the hateful ones... take pride. YOU are beloved!"
Yes,
Jesus knew well about the good news message of finding pride in knowing
you ARE beloved and welcomed, no matter what the religious legalists
might say.